Sunday, January 11, 2009

Love and Loss

Prompt: “[Love] could have rescued Ivan Ilyich from all the fright and despair which terorized him during the final two weeks had he allowed it to. . . Love masters death [only at the end].”

Throughout the anti-epic of Ivan Ilych, Tolstoy reinforces over and over the shallowness and vapidity of the Russian’s life. His schooling, his work, his relationships; everything is based off of what it should be. There is no soul-searching in his life, since he is never faced with any true crises or anything that would make him question his motives or aspirations. Instead, Ivan’s family, friends, and social position allow him to coast through life, never dipping below the surface of any experience or emotion. It is not until the end, when Ivan is literally on his deathbed, that he is forced to reflect on the validity of the choices he has made.
Although his entire life is a tragedy, the saddest part of Ivan’s commonplace and ordinary existence is the lack of true emotion he feels for other people. The other judges and magistrates that Ivan works with feel no pity for him when he is getting sicker and sicker; instead, he notices them eyeing his position as a method of their own advancement. Nobody in his high level of polite society has a sincerely kind word or even tiny moment of compassion for Ivan. Just as he had used others to get ahead (as when he moved and his salary almost doubled), now he feels the flip side of a society that values only fun and frivolity.
In a small way, this is demonstrated through his relationships with his “closest acquaintances,” Tolstoy’s tongue-in-cheek way of referring to those supposed to be of Ivan’s inner circle. From the very first chapter, where Peter is used to illustrate the feelings others had for Ivan at his funeral, a time when people should be mourning and reflecting over the wealth and depth of one’s contributions to life. Instead, those at the funeral want nothing more than to get the formalities (ie, the insincere motions that seem appropriate) over and go play a simple, thought-free game of cards. Even this man who has known Ivan since childhood – supposedly one of his closest confidantes – cannot bear to spend a moment in the room with the coffin, in the presence of a reminder of his own mortality. Like Ivan before his mysterious demise, all the others prefer to think of death as something that happens to other people. This lack of connection between all the people in his life is a sad comment on the lack of access to emotion that pervades Ivan’s life.
The biggest loss of true connection that doesn’t hit Ivan until it’s too late is the sour nature of the relationships in his family. His daughter is a perfect socialite, beautiful and engaged to a man with many prospects, but instead of wishing to take care of her father or even feeling sad that he is dying, she is merely disgruntled when his illness casts a pall over her night at the opera. Ivan’s wife shows only as much compassion as she needs to in order to get her way; at the funeral she cares more about how much money she can get than truly grieving for her husband. Only Ivan’s son, the youngest and most innocent, seems actually sad about his father’s death; his face is pale and drawn at the funeral and he cries at Ivan’s bedside. When Ivan finally passes, it is unclear whether anybody in this world truly cared about him at all.
However, even sadder than the lack of feeling the others have for Ivan is the lack of feeling he can muster for the others. Even when he finally understands that he has not lived well, Ivan cannot feel much more than pity for himself. He cannot reach out to his wife and family; he does not wish to forgive and love them, but only to be forgiven. This is the saddest part of the whole tale; Ivan does not ever experience love, the most redeeming and empowering experience a human can have. If only he had been able to connect with those he is supposed to care and feel for at the very end, perhaps he could have reclaimed some meaning for his life. This is not to be.
The only true beacon of hope for humanity in the story is Ivan’s servant Gerasim, whose simple ministrations and honest, strong face tell the tale of a life lived with honesty and love. He tells his employer that he does not mind helping him, because Gerasim truly does feel pity for and an empathy with the bitter, dying old man. In the end, Ivan cannot crack the artificial façade of his life, although he does recognize its worthlessness. If Tolstoy had written in such a happy ending for his unheroic hero, the warning effect of the tale would not have been so strong; also, this sudden opening to love and light would have been very unrealistic. Clearly, though, Tolstoy believes that deep relationships with others and a true sense of love and compassion (completely absent from Ivan and his circle) are imperative for a well-lived life. (843)

1 comment:

LCC said...

Junior--I completely like and agree with your idea that this is a cautionary tale that illustrates an idea about a well-lived life by showing us what it is NOT.

I'm not so sure that in his final hours Ilych doesn't experience something like the love he has always lacked and which is the real reason he's dying, but as always, you write well and convincingly.